تابوت سکینہ

Submitted by Sumara on Sun, 12/16/2007 - 14:19

تابوت سکینہ

تابوت سکینہ مسلمانوں کے لئے صرف ایک صندوق جتنی اہمیت رکھتا ہے اور قرآن میں اس کے بارے میں صرف یہ بیان کیا گیا ہے کہ اسکو اس وقت فرشتوں نے اٹھایا ہوا
ہے مزید اسکے بارے میں قرآن اور حدیث میں خاموشی ہے-

لیکن تابوت سکینہ یہودی مزہب میں بہت اہمیت کا حامل ہے اور اسے انتہائ مقدس سمجھا جاتا ہے- عیسائیت میں بھی یہ اہمیت کا حامل ہے اور اسکا زکر انکی کتابوں میں بھی ملتا ہے-

یہودیوں اور عیسائیوں کے نظریے کے مطابق تابوت سکینہ حضرت موسیٰ علیہ السلام نے خداکے کہنے پر بنایا تھا اور اس میں وہ پتھر کی لوحیں لاکر رکھیں تھیں جو انکو خدا نے کوہ سینا پر دی تھیں اور جن میں یہودی مزہب کی تعلیمات بیان کی گئ تھیں- مزید یہ بھی کہا جاتا ہے کہ اس میں حضرت موسی کا اعصا، اور من بھی رکھا گیا تھا جو کہ بنی اسرایئل کے لوگون کے لئے اللہ تعالی نے آسمان سے نازل کیا تھا-

یہ بہت مقدس تابوت شمار کیا جاتا تھا اورہمیشہ مزہبی رہنما اسکو اٹھایا کرتے تھے اور اسکی حفاظت کے لئے فوج کا ایک دستہ بھی ہمیشہ ساتھ رہتا تھا نیز یہ بنی اسرائیل کے نزدیک فتح اور برکت کی علامت تھا- اسکو جنگوں کے دوران لشکر سے آگے رکھا جاتا تھا اور یہ سمجھا جاتا تھا کہ اس تابوت کی برکت کی وجہ سے جیت ہمیشہ بنی اسرایئل کی ہی ہو گی-

جب بنی اسرائیل اللہ کے احکامات کی نافرمانی کرنے لگے اور کھلم کھلا وہ کام کرنے لگے جن سے اللہ نے انہیں منع کیا تھا تو یہ تابوت ان سے ایک جنگ کے دوران کھو گیا اور انہیں شکست کا سامنا کرنا پڑا- یہ تابوت حضرت طالوت کے زمانے میں واپس مل گیا اور اسی بارے میں قرآن میں بھی ارشاد ہے،"ان لوگوں سے انکے نبی نے کہا کہ طالوت کے بادشاہ ہونے کی علامت یہ ہے کہ تمہارے پاس وہ صندوق واپس آ جائے گا جس میں تمہارےرب کی طرف سے تسکین قلب کا سامان ہے اور وہ کچھ اشیاء بھی ہیں جو حضرت موسیٰ اور حضرت ہارون چھوڑ گئے تھے اسکو فرستے اٹھا کر لائیں گے اور بلاشبہ اسمیں تمہارے لئے بڑی نشانی ہے اگر تم ایمان رکھتے ہو"-

یہ تابوت جب تک مشرکین کے پاس رھا تب تک اسکی وجہ سے ان پر مشکلات نازل ہوتی رہیں اور آخر کار تنگ آکر انہوں نے اسے ایک بیل گاڑی پر رکھ کر اپنے علاقے سے باہر نکال دیا اور فرشتوں نے اس بیل گاڑی کو ہنکا کر واپس بنی اسرایئل تک پہنچا دیا اور غالبا"اسی بات کی طرف قرآن پاک میں بھی اشارہ کیا گیا ہے-

حضرت داؤد کے زمانے تک اس تابوت کو رکھنے کے لئے کوئ خاص انتظام نہیں تھا اور اسکے لئے پڑاؤ کی جگہ پر ایک الگ خیمہ لگا دیا جاتا تھا- حضرت داؤد نے خدا کے حکم سے خدا کا گھر بنانا شروع کیا جو عین اس مقام پر ہے جہاں آج مسجد اقصیٰ موجود ہے-لیکن یہ عالی شان گھر آپ کے بیٹے حضرت سلیمان کے عہد میں مکمل ہوا اور اسکو ہیکل سلیمانی کے نام سے جانا جاتا ہے- اس گھر کی تعمیر کے بعدتابوت سکینہ کو یہاں پورے احترام کے ساتھ رکھ دیا گیا- اور اس طرح یہ مقام یہودیوں کا مقدس ترین مقام بن گیا-

بعد کے زمانے میں ہونے والی جنگوں نے اس ہیکل کو بہت نقصان پہنچایا لیکن بابل کے بادشاہ بخت نصر نے اس کو مکمل طور پر تباہ کر دیا اور اسکو آگ لگا دی ، وہ یہاں سے مال غنیمت کے ساتھ ساتھ تابوت سکینہ بھی لے گیا تھا- اس تباہی کے نتیجے میں آج اصلی ہیکل کی کوئ چیز باقی نہیں ہے-

ان تمام تباہیوں کے نتیجے میں تابوت سکینہ کہیں غائب ہو گیا اور اسکا کوئ نشان نہیں ملا- آج بھی بہت سارے ماہر آثار قدیمہ اور خصوصا"یہودی مزہب سے تعلق رکھنے والے ماہر اسکی تلاش میں سرکرداں ہیں تاکہ اسکو ڈھونڈ کر وہ اپنی اسی روحانیت کو واپس پا سکیں جو کبھی ان کو عطا کی گئ تھی-

تابوت سکینہ کی موجودہ جگہ کے بارے میں مختلف لوگ قیاس آرائیاں کرتے رہتے ہیں کچھ کے نزدیک اس کو افریقہ لے جایا گیا، ایک مشہور ماہر آثار قدیمہ ران وائٹ کا کہنا ہے کہ یہ مشرق وسطیٰ میں موجود ہے اور کچھ لوگوں کے مطابق اسکو ڈھونڈنے کی کوشش انگلینڈ کے علاقے میں کرنی چاہیے- بہرحال کوششیں جاری ہیں لیکن تاحال انہیں ناکامی کا سامنا ہے

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Wed, 09/29/2010 - 15:00

Humayun Akhund said...
Jews of Peshawar

There is always speculation about the Jews of Peshawar. The material available on net is totally base less and wrong. If we traced back the history of Jews I n Peshawar we found that after the Soviet revolution in 1907 the Jews of central Asian states are migrated to Peshawar .when they came to Peshawar they settled in the famous Gorgatry building .In which they stayed till 1910. In Peshawar the famous setti families are doing business with the central Asia so some of the Jew may knew members of that family. The setti family allowed some of the Jews family to reside in there house in mohallah settyan moh kawhsheke bazaar Kallan . These Jews are of the two type one are very rich and the other are very poor and are street venders .who sell home made pudding, kinddy and other edible items. But the rich are doing their business of clothes selling in the Hastings memorial which now called choke yadgar. It is stated that at that time when the migrated from central Asian states the setti family are doing business in cites of the central Asian state like Bukra Taskant etc. because of that they approached to them particularly the honorary magistrate setti Karam Ilahi setti Kareem Baksh setti Abdul Gafoorr . They happily settled them in their hoses moh kawshki opposite the mosque .one family of Benjamin mairaif is settled in moh kudadad . This man is doing business of clothes in Peshawar. He has two sons Hanail Benjamin and Yushfa Benjamin and two doughtier Sara and Mazol. They are from different mothers so they quarreled with each other all the time. The eldest one Hanial Benjamin is living in other vicinity called mundi berre inside yaka toot gate. He through two time acid on his younger brother which caused his one eye fully damaged. Benjamin Mairaif has property also in mambay and Quatta. Some other Jews who are residing in Peshawar are Yuna Dadvouf Abdullah Abdul Kareem both of them are doing business of fur. Another Benjamin is also here I n Peshawar who sells chaddar (a peace of clothes traditional used by Puktoons). Two other brothers are David god and Sulman god sons of Naseer god are also doing fur business. The Jew of Peshawar city kept long beard wears loses trousers wearing traditional Jew cape on their head. Their woman are completely covered themselves in black burqa .they speaks Hebrew and Persian .after the creation of Israel some more Jew are also come from Afghanistan to Peshawar. Some prominent figure of Peshawar city have assured the than government of Pakistan that they will go back to Afghanistan. But, they don’t do that and instated of going back they migrated to Israeli via Peshawar. in the result is that their Pakistani sureties are facings court and put themselves in jeopardy one of these Jew is Seven god son of Naseer god who came to Peshawar in June 1949 .In Peshawar they don’t have any synagogue they observed their religion and don’t do any work on Saturday .They have a peace of land for their graveyard which one of the Jew David marziouf bought from a member of kawja family in 1932. But today this land is under cultivations and no sign of any grave is there. This land is transfers back to one of the member of that family through a court decree in 1973.In the walled city of Peshawar in almost in every street on every second house there is David star but they are no concern with Jew because these buildings are made by Hindus and this is a local traditional Peshawari style of windows

There is always speculation about the Jews of Peshawar. The material available on net is totally baseless and wrong. If we traced back the history of Jews I n Peshawar we found that after the Soviet revolution in 1907 the Jews of central Asian states are migrated to Peshawar .when they came to Peshawar they settled in the famous Gorgatry building .In which they stayed till 1910. In Peshawar the famous setti families are doing business with the central Asia so some of the Jew may knew members of that family. The setti family allowed some of the Jews family to reside in there house in mohallah settyan moh kawhsheke bazaar Kallan . These Jews are of the two type one are very rich and the other are very poor and are street venders .who sell home made pudding, kinddy and other edible items. But the rich are doing their business of clothes selling in the Hastings memorial which now called choke yadgar. It is stated that at that time when the migrated from central Asian states the setti family are doing business in cites of the central Asian state like Bukra Taskant etc. because of that they approached to them particularly the honorary magistrate setti Karam Ilahi setti Kareem Baksh setti Abdul Gafoorr . They happily settled them in their hoses moh kawshki opposite the mosque .one family of Benjamin mairaif is settled in moh kudadad . This man is doing business of clothes in Peshawar. He has two sons Hanail Benjamin and Yushfa Benjamin and two doughtier Sara and Mazol. They are from different mothers so they quarreled with each other all the time. The eldest one Hanial Benjamin is living in other vicinity called mundi berre inside yaka toot gate. He through two time acid on his younger brother which caused his one eye fully damaged. Benjamin Mairaif has property also in mambay and Quatta. Some other Jews who are residing in Peshawar are Yuna Dadvouf Abdullah Abdul Kareem both of them are doing business of fur. Another Benjamin is also here I n Peshawar who sells chaddar (a peace of clothes traditional used by Puktoons). Two other brothers are David god and Sulman god sons of Naseer god are also doing fur business. The Jew of Peshawar city kept long beard wears loses trousers wearing traditional Jew cape on their head. Their woman are completely covered themselves in black burqa .they speaks Hebrew and Persian .after the creation of Israel some more Jew are also come from Afghanistan to Peshawar. Some prominent figure of Peshawar city have assured the than government of Pakistan that they will go back to Afghanistan. But, they don’t do that and instated of going back they migrated to Israeli via Peshawar. in the result is that their Pakistani sureties are facings court and put themselves in jeopardy one of these Jew is Seven god son of Naseer god who came to Peshawar in June 1949 .In Peshawar they don’t have any synagogue they observed their religion and don’t do any work on Saturday .They have a peace of land for their graveyard which one of the Jew David marziouf bought from a member of kawja family in 1932. But today this land is under cultivations and no sign of any grave is there. This land is transfers back to one of the member of that family through a court decree in 1973.In the walled city of Peshawar in almost in every street on every second house there is David star but they are no concern with Jew because these buildings are made by Hindus and this is a local traditional Peshawari style of windows.on one of the site is saying that these jews are migrated by force from peshawar in some one grand father arrange this exdouse isnot true . the pshawari are very friendly to them not harm any one of them during thier stay at peshawar. they opt for migration to isrial by themselves not force by Pakistani govt. Written by humayun_m_pk@yahoo.com
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